Thursday, January 08, 2009

education means earning more money

Education and more education mean more earning power. In Afghanistan, those extra earnings are often just pocket change but a new drift is emerging which translates to more than pocket change.
***
Abraham started a new career. He sells phone top up cards in his new shop. He has some other products but finds it hard to compete with his neighbour shops. The only thing he can sell is phone top up card; even that doesn’t pay off well but the shop is better than his old job in Iran which had no pay. Abraham is back in the neighbourhood where he is known as Powderi. Don’t get it wrong; he is not an addict contrary to the impression one would get from his nickname. Nevertheless the word ‘powder’ is used around the shop rows to refer to Heroin, something sold next to him. in the shop which only opens for a few certain hours after customer agreed to meet at a certain time. Abraham is a fostered child; he was brought up on formula which is a form of powder. Abraham has six or seven of each Roshan, Itesalat, NTM and AWCC top up cards at various denominations keeping it in his pocket as he sunwarms outside his shop. ‘200 units of MTN’ said a boy while holding a 500 note in his hand. Abraham started to fumble through the collection to find the 200. ‘what are you doing? Do you have MTN ’ said the boy. Abraham give the boy a 500 unit but the boy told him it was more than what he needs. Then the boy pointed to the 200 unit and asked Abraham to give it to him. ‘hang on! It is not 200 units. Are you sure it is 200?’. Abraham can’t read, he relies on customer to choose one but also makes a quarrel to ensure the customer is not taking more. it took him about 10 minutes to choose the right denomination and count the correct amount of change.
The next day when I came to hang out with Abraham he was sad and had bad news he had lost 400 Afgs; after which had had given up on selling top up cards. A customer got a 500 worth credit for 100Afgs. Abraham was not sure; he had got to know the colours and design; ‘the pink one is 500 units, you need a green’. But there was no way he could be certain.
***
Education and basic literacy seem to pay off better than ever. Better education is the way for many Afghans seeking better life through greater income. not everybody can be a minister, religious politician, judge and police chief or a relative of these which are the shortcuts to being rich. It is interesting to note that this relationship between education and earnings potential has been realised in the last five years. Education for the older generation meant a modest life, quite often worst than illiterate entrepreneurs, but it ensured no hard labour. In fact the difference in income level with education has grown significantly after the educated managed to set up businesses or found lucrative jobs in the reconstruction efforts after international intervention.
We are four years to the end of the United Nations Literacy Decade (2003-2012) yet in Afghanistan the general literacy rate is only 29%. Today some of this 29% have the opportunity today to reap the benefits they grew with their pens. For many youths literacy is central to developing the many skills that they require to survive and make money. This is all truer when a country and its populace have been decimated. After decades of war, 43% of the Afghan population is under 15 years of age.
Many girls enjoy good income working for international organisation and businesses; yet there the common public is dubious of it being a social trend. It is rather seen as ephemeral; reaffirmed by the perception of the government reflected in their girls empowerment policy. despite 85% of women and girls being illiterate in Afghanistan, the state allocated budget fund in this regard constitute a few million dollar a fragment of President Karzai’s business profit.
In Afghanistan, the number of girls going to school is less than half the number of school boys, and even in some regions like Zabul, this ratio is 3% / 97%; though the number of male and female populations aging between 6-18 year old dont have a considerable difference.

I was relaxing on a stone in the corner of a street in a residential part of west Kabul. Young boys and girls carrying a bag or books attracted my attention as they walk about their business. My first instinct was they probably go to school; I shortly found out Abuzar Ghafari School was close by. I decided to go and check out the school. At first I had mistaken the place for a prison or military post until I noticed the children hustling by the entrance gate. They were not allowed in; I waded my way through the crowd to reach the gate. I found the school empty. There were not many teachers around, the few present were keeping warm in a sunny corner. I asked the teacher if they were going to teach today but apparently they are off and students are not supposed to be here. I did not get answer when I asked ‘then what are you doing here?’. Students shouting aloud were neither interested in studying. On the part of teachers, not everybody wants to work. Employees rather goof around until the pay day; it takes a bit of professionalism, feeling responsible and organisational procedures to get teacher into classes. Students general rather dodge studying, it is up to adults to get them interested and get them into the habit of studying. Students tend to escape school, fences and barbwire were set up to keep the children inside the compound. When students are not educated in the school but confined to the compound it inevitable culminates in dire consequences including school seen as a waste of time and abridged interest by parents to send children to school. Imprisoned students develop an attitude to commit vandalism, bullying and fatal accidents. Abuzar Ghafari school was recently built by Turks, the construction work is not yet finished while buildings, chairs, tables and windows have been damaged or destroyed. Students daily smash windows and doors in order to gain access to places where they are not supposed to go or steal books or other school property.
Bullying is very common on school compounds. Educators have a duty to ensure that students have a safe learning environment. But they are part of bullying; educators from headmaster to school watchman in turn beat students. Often teachers get a group of bullies to beat another student. Bullying can be a sign of other serious antisocial and/or violent behavior. Children who frequently bully their peers are more likely than others to:
• Get into frequent fights;
• Be injured in a fight;
• Vandalize or steal property;
• Drop out of school; and
Children as young as age of 9 have realised they need to learn to have a better income; many turn to private training centres for education. In a small residential suburb in west of Kabul there are around 10 private centres teaching English, Computer, Math and Science. I went to visit one which was pack with students aging from 30 to 8.
In Jowzjan province girls are unable to go to school because there is no school for girls. Private literacy and training centres are mushrooming including two in Gharghin district. Family poverty is the formidable factor for inability of children to go to schools. Average income per capita is less than $US 200 in Afghanistan. Meanwhile only 13.5% of families have access to sustainable income sources and economic vulnerability of families has direct impact on lack ofeducation.
Virtually all Afghan girls are children workers but they are not paid and regarded as working children. Girls as young as six years old are doing household work; this is full day work plus looking after children.
The economics of politics in Afghanistan will sustain current market oligopoly. The influence of political forces on the economy combines market and employment performance elements to exclude many from taking part and enjoying the benefits of participation. Some aspects which could result in exclusion are social and economic structures, gender relations, ethnic identities and spatial patterns of production. In the present condition this pattern of market performance is reinforced. The theory of dripping from rich to the poor has a wide application, even to the condition of Afghanistan.

Monday, January 05, 2009

زنده گی در کابل

اینجا برای ماندن من ادعا کم است
شهریست پر ملالت و در جاده ها بم است
اینجا باور بودن محال شد
یک سو سکوت، یک سو انتحار با بم است
در شاهراه عاطفه این عابر غریب
چهارراه زنده گی تندیس یک وهم است
در انتهای دهکده ما بنام عشق
خاطره فرار از این خطه تنها مجسم است
بر بال های خسته احساس این عقاب
آری، باور پرواز هنوز محکم است

از دوستم حکیمی با بعضی چوبکزدنها خودم

The problem of Palestinian is, they fail both in making peace and war

It is up to Palestinians to raise their voice against the tyranny of hamas. I have not heard a single voice from among Palestinians to condemn hamas rocket slinging. It has been over eight years that they continue to violet the cease fire treaty signed with Israel. What does hamas want war or peace? If peace then the world has facilitated for that to happen; war is an option too. Israel doesn’t seem to hesitate to bring it to them. I went to the friday protest in Kabul to see what they wanted; it bugged me to see muslims whinging and pitying Palestinians.


‘down with Israel’

‘Allah give us another Hitler to annihilate the rest of the jews’

‘we will fight to the last blood drop against the jews’

Were some of the slogans the crowd was chanting angrily.

In politics, one does not reject the offer of one's rival at once, in a fit of anger. One must thoroughly study the alternatives to the proposal rejected. Does the Palestinian side have viable alternatives that it has not revealed?... If the alternative is a bi-national state (as apparently proposed Sari Nusseibeh, who now seems to regret his previous moderateness), or the intifada of the Al-Qassam Brigades and Al-Aqsa Brigades, (an option which has been tried without success) – then it is nothing but the last piece of evidence that the Palestinian leaders... have not learned a thing from their past mistakes.

This must be done in order to avert a disastrous and final division of Palestine – with the West Bank given to Jordan and Gaza to Hamas or to Egypt – which will consign the name of Palestine to the annals of history. This disaster is not inconceivable, but is in fact rather likely. A solution to the Palestinian problem is crucial for the stability of the Middle East… just as the oil and the petrodollars are crucial for the recovery of world economy, which is in crisis. International diplomacy will not wait around until some of the Palestinian leaders recover from their rejectionism.

The first step in recovering from rejectionism is applying self-criticism: admitting that many Palestinians, Arabs and Muslims are their own worst enemies, and that they are the ones who bring disasters upon themselves – not the Zionists, Imperialists, Free Masons, Communists, or else globalization or the New World Order – as claimed by the discourse that presents the Arabs as victims and drives them back to the stage of childish whining and pitiness. The inability of the Palestinian leaders so far to agree on a national dialogue plan for conciliation between Hamas and Fatah is the main reason why they have failed to implement their national goals. The history of the 20th century teaches us that no national liberation movement achieved victory while its people were fighting one another. The Zionist movement, for example, consisted of various political factions, but its armed forces were united, and there was one source of political authority, and this... is one of the most important secrets of its success.

The Egyptian initiative for Palestinian conciliation, which is supervised by one of Egypt's most prominent minds represent one of the last opportunities to find a solution for Fatah's inability to make peace and Hamas' inability to make war. For the intelligent among the Hamas members, this is undoubtedly a golden opportunity to get past the psychological barrier that has kept them from finally shifting from religion to politics, from adherence to the laws of the shari'a in handling political affairs to a policy of respecting international resolutions, such as the U.N. resolution on the establishment of Israel and the principle of negotiating with Israel towards the establishment of a Palestinian state. Muslims narrow minded and stubborn view of the world through the dogmas of Sharia preoccupies them with the question of justice as oppose to political realities.


Hamas Political Bureau Head Khaled Mash'al did recognize Israel as 'an existing reality,' but in international law, half-recognition is non-recognition. Hamas must recognize Israel legally – a step that requires an official statement recognizing all the official International resolutions that the PLO and PA have recognized. In Palestinian history, these words will be written in letters of gold in Palestinian history, for they will be the fuel that will move the engine of the becalmed Palestinian-Israeli peace process.

Many Muslims politicians continue to suffer from a closed-minded blindness. Palestinian politicians maintain the pathological aspirations to liberate all of Mandatory Palestine, and the Iranians have a deranged desire for an atomic bomb. the Afghan politicians are a bunch of shitheads who has no rationality and intellectual integrity other than Islam should rule. These politicians do not see the real challenges. But the fact on the ground is that all of them will eventually have to be realistic and accept the need for Arab-Israeli-Turkish-Iranian cooperation that will steer them forwards instead of wasting time, money and blood on the murderous dialectic of war and resistance...

Friday, December 19, 2008

The Friday after Eid

The Friday after Eid

Fridays

Every week has one Friday;

There are 51 Fridays in a year;

Friday is the day before the weekend; Friday is the weekend; Friday is the day after the weekend;

Money can’t buy you any Friday;

There are plenty of Fridays in the war;

Money

Unlike Friday money is not a day of the week;

Money is cash;

Friend of man;

Foe of man; rather man foe of man over money;

***

Last Friday

Irshad asked his mother if she had received a call from Kabul bank where he has deposited 5000 Afgs to participate in Bakhat, meaning Luck, account. ‘no darling’ said his mother. ‘I am not lucky.’ He told me with confidence in his eyes ‘if I were I would have had 10000 Afg’. Irshad collects money  during a year for Eid times so he can buy presents and have good time. 5000 was all he colleted but he needed 10000 so he deposited the money in the bank to participate in a draw of multiple 5000s. in a desperate attempt to make 10000 Irshad left a note outside the window of his bedroom for Santa Claus. ‘My dear generous Santa Claus, I only managed to deposit 5000 this year but I need 10000 for my Eid expenses. Please be kind enough and bring 5000 for me. I have been real good this year.’ Read the letter.  in the morning he found the same letter frozen in dew.’Baba Nohil doesn’t exist, does it?’ he asked sanjar. ‘you have to leave a note on your door … Santa only read doors … he can’t know otherwise’ said sanjar in an attempt to revive his believe in edgeless frontiers of childhood optimism and probabilities. ‘When can we go to withdraw my money, eid is soon upon us.’ asked Irshad. it was in the afternoon of last Friday that Masseh, Irshad and mother went to the Branch in the commercial area of town so the children could go on a shopping spree after the withdrawal. Both Masseh and Irshad knew what was new for this year’s Eid; they had seen it owned by impatient neighbourhood mates who have already made purchases. Masseh went to Roshan Tower to buy a Spiderman suit. he was feeling rather sticky; he had seen the film the Friday before. Masseh also wanted ‘The Big Book of Action Stickers’; it is stuffed with photos and stickers of planes, cars, pirates and all the good stuff Masseh loves. 

***

Last Friday

‘Poverty has one cause; the same fourteen hundred years ago and today. God has warned us of it and in his mercifulness instructed us on ways to eradicate it. it is the fourth pillar of our religion. It is Zakat - alms.’  Said the Mullah in Rahmatabad mosque while along the same words were mimic isomorphised in all Kabul mosques. ‘Why didn’t he make money grow on the trees’ whispered the parsimonious. ‘Why did he create poverty?’ whispered in confusion the cynic and ask the negative question ‘Why didn’t he give it a Farsi or Pashto name instead of Zakat so I understand the concept’.  ‘Eid is time of happiness and celebration and the rich must help the poor. The rich must make an animal sacrifice and distribute it among the poor. The rich must give poor wheat as their Eid Wattir. The rich must give poor money so they can join this holy occasion.’ added the mullah.

***

Last Friday, this Friday, the Fridays before and one Friday

The mullah at Rahmatabad mosque is spending all the afternoon and evening in the mosque nibbling on Hallwa’s and the food provided by the locality. Every Friday a family is offering a feast to smear his belly and keep his mind sound in order to receive the critical piece of mind. Last Friday he was joined by his son in the mosque; someone has got to buy the kid an Eid present.

***

Last Friday

Abraham started a new career. He sells phone top up cards on the junction. It doesn’t pay off well but it is better than his old job in Iran which had no pay. Abraham is back in the neighbourhood where is known as Powderi. Don’t get it wrong; he is not an addict contrary to the impression one would get from his nickname. Nevertheless powder is used around the junction to refer to Heroin, something sold next to him. Abraham is a fostered child; he was brought up on formula which is a form of powder.  Abraham has six or seven of each Roshan, Itesalat, NTM and AWCC top up cards at various denominations waving it about faces. ‘200 units of Roshan’ said a man as he rolled down his car window.  Abraham took 200Afgs and started to fumble through the collection to find the 200. ‘what are you doing? You have Roshan in your right hand’ said the man in the car. ‘which one?’ asked Abraham. The man chose one and took it. ‘hang on! It is not 200 units. Are you sure it is 200?’. Abraham can’t read, he relies on customer to choose one but also makes a quarrel to ensure the customer is not taking more. 

***

This Friday

Abraham lost 400 Afgs. He will no longer be able to sell top up cards as the store owner won’t lend him. A customer got a 500 worth credit for 100Afgs. Abraham was not sure; he had got to know the colours and design; ‘the pink one is 500 units, you need a green’.  But there was no way he could be certain.

***

A couple of days before this Friday

Irshad presented his nephew Zaid with a Baby Baggie and a teddy bear.  He spent his saving for Eid to buy presents for his 8 months old nephew. ‘I wanted to make him happy. I can save more money. I’ll buy what I want next year’ told Irshad to Zaid’s mother. Presents make eid a happy time; some like to have them, another wants to give them, another wants the-others to give them to ‘others’.